Guide Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch

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This earned him the sobriquet of Chrysostom, or "Golden Mouth. She posits that ordinary people were very much a part of the formation of orthodoxy and what became Christian morality. She suggests that dialogues between Chrysostom and his followers were frequent and important in establishing Christian mores, traditions, customs, expectations, and philosophical approaches to social intercourse and the relationship between church authorities and congregants. Critics viewed Christianization and Communication in Late Antiquity as an important contribution to research on late antiquity.

David Brian Warner wrote in Review of Biblical Literature: "Maxwell's contributions will be appreciated by a range of scholars…. It is well researched, edited, and presented. Maxwell is a gifted writer who handles her sources fairly and presents her ideas clearly.

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The Anti-Jewish Strand in Chrysostom

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Dr Carl R. Trueman - John Chrysostom on the Ministry

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John Chrysostom - Homily XXI on The Statues - Flavian before Theodosius

Syntax Advanced Search. About us. Editorial team. Isabella Sandwell. Journal of Hellenic Studies Ancient Greek and Roman Philosophy. Edit this record. Mark as duplicate. Find it on Scholar. Request removal from index. Revision history. From the Publisher via CrossRef no proxy journals.

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